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For other uses, see Bandeirantes (disambiguation).
The Monument to the Bandeiras, a stone sculpture group by Victor Brecheret, located in São Paulo, Brazil
The Bandeirantes or "followers of the banner" were members of the 16th-18th century Portuguese slave-hunting exhibitions, called Bandeiras, which took place in the New World. Though their original purpose was to capture natives and force them into slavery, the Bandeirantes later began to focuse their expeditions on finding gold, silver and diamond mines. They ventured into unmapped regions in search of profit and adventure. From 1580 – 1670 the Bandeirantes focused on slave hunting, then from 1670-1750 they focused on mineral wealth. Through these expedtions, the Bandeirantes also expanded Portuguese America from the small limits of the Tordesilhas Line to roughly the same territory as current Brazil. This expansion discovered mineral wealth that made the fortune of Portugal during the 17th and 18th centuries.
Bandeiras
A Bandeirante - squeezing dictator Getúlio Vargas in his hand - on a recruiting poster of Brazil's Constitutionalist Revolution (1932).
The Bandeiras were the expeditions by citizens of São Paulo, known as Paulistas, designed to enslave indigenous peoples and to find precious metals and stones. The Bandeirantes were the men who participated in these expeditions. Leaving from the then poor and tiny village of São Paulo dos Campos de Piratininga, which was so unimportant to the Portuguese Empire that it even used the Língua Geral instead of the Portuguese language, the Bandeiras followed the course of rivers deep into the interior of the continent in groups ranging from 50 to 3,000 men. Bandeiras were not state organized – they were privately run, and hence the men paid for their own equipment, and willingly and knowingly traversed into the wilderness for months or years at a time. São Paulo was the home base for the most famous bandeirantes. Indians, mostly free men, and Mamelucos, people of mixed native and Portuguese blood, predominated in the society of São Paulo in the 16th and early 17th century and outnumbered Europeans. The influential families generally bore some Indian blood and provided most of the leaders of the bandeiras, with a few notable exceptions such as Antônio Raposo Tavares (1598 - 1658), who was European born. Besides the purpose of capturing natives as slaves bandeiras were also used to extend the power of Portugal by expanding its control over the Brazilian interior. Along with this development of property the bandeiras also allowed for the Portuguese to gain a hand in the discovery of mineral wealth, which they were previously unable to lavish in. The course of the Bandeira route was a difficult and perilous one. The men were faced with hunger fatigue, disease and death. Often there was little food, and because of this, the Bandeirantes got into the habit of planting and harvesting this food as they went. They also built roads as they went, and founded settlements, too. This laid the basis for agriculture and ranching in the interior of Brazil. Despite the fact that the Jesuit missionaries were the chief opponents of the Bandeirantes, priests accompanied the Bandeira for two reasons: 1. to shrive the dying and the dead, 2. to ease the conscience of the men. The Bandeira heard mass before leaving on their expedition. In the 1660s, the Portuguese government offered rewards to those who discovered gold and silver deposits in inner Brazil. So, the Bandeirantes, who were driven by greed, ventured into the depths of Brazil not only to capture natives to sell as slaves, but to find mines and get government rewards. As the number of natives diminished, the Bandeirantes began to focus on the precious minerals. The first Bandeira was in 1628, organized by Antonio Raposo Tavares. This bandeira raided 21 Jesuit villages in the upper Panama Valley. They captured about 2,500 natives. A bandeira tactic was to set native tribes against each other in order to weaken them, and then to enslave both of them. As a result of the Bandeiras, the Capitaincy of São Vicente became the basis for the vice-kingdom of Brazil and encompassed current states of Santa Catarina, Paraná, São Paulo, Minas Gerais, Goiás, Tocantins and both Northern and Southern Mato Grosso. Slave raids
In the beginning, the main focus of the bandeirantes was to enslave natives. They carried this out by disguising themselves as Jesuits, often singing mass to lure the natives out of their settlements. However, more often they relied on surprise attacks. If luring the natives with promises didn’t work, the bandeirantes would surround the settlements, and set them alight in order to force out the natives. The natives would be captured and placed into a large outdoor pen, until there were enough of them enslaved to justify a trip back to the coast, where they would be sold as slaves. It could be weeks or months until this was the case, and so hundreds of captives died of exposure. On the journey to the coast, the captives would be stripped, and tied to a long pole to prevent them from trying to flee the group.
Some of the most famous bandeirantes were Bartolomeu Bueno da Silva, Fernão Dias Pais, António Rodrigues Arzão, António Pires de Campos and Bartolomeu Bueno de Sequeira. In 1628, Antônio Raposo Tavares lead a bandeira, composed of 2.000 allied Indians, 900 mamelucos and 69 white Paulistanos, to find precious metals and stones or to capture Indians for slavery or both. This expedition alone was responsible for the destruction of most of the Jesuit missions of Spanish Guairá and the enslavement of over 60,000 indigenous people. From 1648 to 1652, Tavares also lead one of the longest known expeditions from São Paulo to the mouth of the Amazon river, investigating many of its tributaries, including the Rio Negro, and covering a distance of more than 10,000 km. The expedition arrived in Andean Quito, part of the Spanish Viceroyalty of Peru, and stayed there for a short time in 1651. Of the 1200 men who left São Paulo, only 60 reached their final destination in Belém. As a national personificationDespite their involvement in slavery, "The Bandeirante" had been used on some occasions as a National personification of São Paulo, especially by radicals and revolutionaries who did not identify with the more official Efígie da República (see Constitutional Revolution poster above). External links
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